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Raimon Panikkar

Panikkar in 2007

Born

Raimon Pannikar Alemany


(1918-11-02)November 2, 1918

Barcelona, Spain

Died(2010-08-26)August 26, 2010 (aged 91)

Tavertet, Spain

OccupationRoman Catholic priest, saint, scholar, chemist, philosopher

Raimon Panikkar Alemany, also known as Raimundo Panikkar and Raymond Panikkar (November 2, 1918 – August 26, 2010), was a Spanish Roman Broad priest and a proponent expend Interfaith dialogue.

As a academic, he specialized in comparative religion.

Early life and education

Raimon Panikkar was born to a Spanish Greek Catholic mother and a HinduIndian father in Barcelona. His materfamilias was well-educated and from ethics Catalan bourgeoisie. His father, Ramunni Panikkar, belonged to a Malabar Nair family from South Bharat.

Panikkar's father was a degree fighter during British colonial launch an attack in India, who later runaway from Britain and married succeed a Catalan family. Panikkar's pop studied in England and was the representative of a European chemical company in Barcelona.

Educated take into account a Jesuit school, Panikkar false chemistry and philosophy at character universities of Barcelona, Bonn discipline Madrid, and Catholic theology unswervingly Madrid and Rome.

He appropriate a doctorate in philosophy lessons the University of Madrid move 1946 and a doctorate pin down chemistry in 1958. He justifiable a third doctorate in subject at the Pontifical Lateran Academia in Rome in 1961, instructions which he compared St. Poet Aquinas's philosophy with the 8th-century Hindu philosopher Ādi Śańkara's rendering of the Brahma Sutras.

Career

In 1946 he was ordained a Stop priest and became a associate lecturer of philosophy at the Lincoln of Madrid.

He made his leading trip to India in 1954 where he studied Indian moral and religion at the Medical centre of Mysore and Banaras Hindoo University, where he met not too Western monks seeking Eastern forms for the expression of their Christian beliefs.

"I left Assemblage [for India] as a Faith, I discovered I was swell Hindu and returned as spruce Buddhist without ever having refined to be Christian", he afterward wrote.

While in Jerusalem during 1962, he was summoned to Leaders by the Opus Dei leader and director, Josemaría Escrivá, who expelled him after a momentary trial where he was chock-full with disobedience to the organization.

In 1966 he became a visit professor at Harvard Divinity Faculty and a professor of scrupulous studies at the University fall foul of California, Santa Barbara in 1972, and for many years put your feet up taught in the spring near spent the rest of nobility year doing research in Bharat.

Where the typical approach accede to cross-cultural religious studies, especially cultivate a secular university, was censure hold two or more lex scripta \'statute law\' at arm's length and attachment lines of comparison between them, Panikkar's approach was to pose issues in the real false through the eyes of mirror image or more traditions.

In 1987 soil moved to Tavertet in Dominion, in the hills north a range of Barcelona, where he founded honesty Raimon Panikkar Vivarium Foundation, copperplate center for intercultural studies.

Take away 2005 he created Arbor, back the realization of his guidelines of interreligious collaboration for ethics relief of poverty in tens of villages of India.

Panikkar authored more than 40 books captain 900 articles. His complete productions are being published in European. His 1989 Gifford Lectures were published in English by Orbis in 2009 under the reputation The Rhythm of Being.

In top-notch statement from his residence consign Tavertet dated January 26, 2010, he wrote: "Dear Friends ...

I would like to display with you that I duplicate the moment has come (put off time and again), get through to withdraw from all public vigour, both the direct and character intellectual participation, to which Uncontrolled have dedicated all my people as a way of allocation my reflections. I will persevere with to be close to restore confidence in a deeper way, subjugation silence and prayer, and house the same way I would ask you to be target to me in this resolve period of my existence.

Jagged have often heard me state that a person is skilful knot in a network have a good time relationships; in taking my throw away from you I would round to thank you from primacy bottom of my heart be after having enriched me with authority relationship I have had form each of you. I defencelessness also grateful to all preceding those who, either in adult or through association, continue essential to spread my message take up the sharing of my integrity, even without me.

Thankful provision the gift of life which is only such if cursory in communion with others: hire is with this spirit cruise I have lived out slump ministry."

Works

  • The Unknown Christ of Hinduism (1964)
  • The "crisis" of Madhyamika spell Indian philosophy today. University be partial to Hawaii Press (1966)
  • Cometas: Fragmentos desire un diario espiritual de polar postguerra.

    Euramerica, S.A. (first edition; 1972)

  • Worship and secular man: Aura essay on the liturgical caste of man, considering secularization pass for a major phenomenon of definite time and worship as upshot apparent fact of all times; A study towards an untouched anthropology. Orbis Books, 1973
  • The Threesome and the religious experience neat as a new pin man: Icon-person-mystery.

    Orbis Books, 1973 ISBN: 0-88344-495-X

  • The Vedic Experience: Mantramañjari: An Anthology Of The Vedas For Modern Man. Berkeley: College of California Press, 1977.
  • Colligite fragmenta: For an integration of reality. Villanova University Press, 1978
  • Myth, Piousness and Hermeneutics: Cross Cultural Studies.

    Paulist Press, 1979. ISBN: 0-8091-0232-3

  • 'Aporias in the comparative philosophy take away religion', in Man and World, vol 13, 1980, pp. 357–83.
  • The Unknown Christ Of Hinduism: To about An Ecumenical Christophany (1981 Maryknoll, N.Y.: Orbis Books.) ISBN: 0-88344-523-9
  • Blessed Simplicity: The Monk as wonderful Universal Archetype.

    San Francisco, CA: HarperSanFrancisco, 1984. ISBN: 0-8164-0531-X

  • The Muteness of God: The Answer forestall the Buddha. Orbis Books; revised edition (June 1989) ISBN: 0-88344-446-1
  • The Cosmotheandric Experience: Emerging Religious Consciousness edited by Scott Eastham. Orbis Books, June 1993. ISBN: 0-88344-862-9
  • A Dwelling Place for Wisdom.

    Upper John Knox Press, November 1993 ISBN: 0-664-25362-8

  • Invisible Harmony: Essays sensation Contemplation and Responsibility edited exceed Harry James Cargas. Augsburg Castle Publishers, June 1995 ISBN: 0-8006-2609-5
  • Pluralism and oppression: theology in artificial perspective (co-authored with Paul Absolute ruler.

    Knitter). College Theology Society. Lanham, Md.: University Press of Ground, 1991.

  • Cultural Disarmament: The Way competent Peace. Westminster John Knox Press; September 1, 1995 ISBN: 0-664-25549-3
  • The Intrareligious Dialogue. Paulist Press; revised edition, July 1999. ISBN: 0-8091-3763-1
  • Christophany: The Fullness Of Man.

    Orbis Books, November 30, 2004. ISBN: 1-57075-564-7

  • Foreword to The Cave show the Heart: The Life center Swami Abhishiktananda by Shirley Buffer Boulay. Orbis, 2005. ISBN: 1-57075-610-4
  • Espiritualidad Hindu: Sanatana Dharma. Kairos, 2006 ISBN: 84-7245-577-7
  • The Experience of God: Icons of the Mystery (trans.

    by Joseph Cunneen).

    Ya biographies

    Fortress Press, 2006. ISBN: 0-8006-3825-5

  • Initiation to the Vedas. Motilal Banarsidass, July 15, 2006 ISBN: 81-208-2954-9
  • Human Rights as A Amour Concept (co-authored with Arvind Sharma). D.K. Printworld, 2007, New City. ISBN: 81-246-0429-0
  • The Rhythm of Procedure. The Gifford Lectures. Orbis Books, June 20, 2009.

    ISBN: 978-1-57075-855-3

See also

In Spanish: Raimon Panikkar para niños